The early inhabitants of the Arequipa City area were nomadic people who relied on activities such as hunting, fishing and gathering for survival. Later, pre-Inca cultures domesticated llamas and became sedentary with the development of agriculture. During this time, major irrigation channels were built within the valley of the Chili river, which allowed the development of agriculture by means of terraces built on both sides of the valley. The Yarabaya and Chimbe tribes settled in the city’s current location, and together with the Cabana and Collagua tribes they developed an agrarian economy in the valley.

When the Inca Mayta Capac arrived in the valley of the Chili river, he didn’t build cities; instead, he gave orders to his mitimae (settlers from lands within the Inca empire) to settle in the valley to gain control of the existing population, perform intelligence tasks and strengthen border enclaves as a way to control the unconquered villages. A Hispanic version of the events, detailed by chronicler Garcilaso de la Vega, which has been described as historically inaccurate, suggests that around 1170 Huayna Capac stopped with his army in the valley of the Chili River, which he called Ari qepay – an expression meaning “let’s stay here”. Lands were then distributed among three thousand families who founded the towns of Yanahuara, Cayma, Tiabaya, Socabaya, Characato and others, towns that still exist nowadays.

The Spanish foundation of Arequipa was performed on 15 August 1540 by Garci Manuel de Carbajal in the valley of the Chili river as “Villa de la Asunción de Nuestra Señora del Valle Hermoso de Arequipa” in an area occupied by some Native American villages. At the time of its foundation, Arequipa had already a city council, because the foundation of the town occurred in part as a relocation of Villa Hermosa de Camana, a coastal city. The name was partially conserved as Villa Hermosa de Arequipa. Charles V of Germany and I of Spain gave the town a status of ‘city’ by Royal Decree on 22 September 1541. The relocation efforts were led by Garci Manuel de Carbajal, who was selected as the political authority for the foundation of the new town. Among the first public works carried out in the city are the Main Church, the City Hall, the bridge on the Chili River and the monastery of Nuestra Señora de Gracia.

After the occupation of Lima during the War of the Pacific, president Lizardo Montero arrived in Arequipa on 31 August 1882, declaring it the capital of Peru. Also, Montero installed a National Congress on 22 April 1883 which was located at the Independence College, also counting with military support from a local army and important financial support from quotas and taxes coming from the economic elite and the southern agricultural districts. However, on 25 October 1883, a popular uprising overthrew the government of president Montero, who managed to escape to La Paz; then, Chilean troops occupied Arequipa on 29 October, supported by authorities of the city, until August 1884.

The republican era brought many improvements to the city’s infrastructure. The economic development of Arequipa was boosted by the Southern Railroad built by Henry Meiggs, which connected Arequipa with the port city of Mollendo (1871) and with Cuzco and Juliaca (1876), The first telegraph system in the region of Arequipa, which connected Mollendo, Arequipa and Vitor, was established in 1908. The first drinking water supply system for the city and an aqueduct were built in 1914. In 1940 the city’s international airport, Alfredo Rodriguez Ballon, was opened.

In 2000, the historic centre of Arequipa was declared a World Heritage Site by UNESCO. However, an 8.4-magnitude earthquake, on 23 June 2001, damaged several of the historical buildings.

The city is located at 2,328 metres (7,638 ft) of elevation above sea level, with the lowest part of the city being at 2,041 metres (6,696 ft) above sea level in the area called Huayco Uchumayo while the highest is located at 2,810 metres (9,220 ft) above sea level.

The central part of the city is crossed by the Chili River from north to south; to the north and east of Arequipa are the Andes mountains, while to the south and west there are minor mountain ranges associated to the Andes. The valley of Arequipa, open toward the coast, plays a key role in allowing Arequipa to be a city that strategically links the coastal and highland regions of southern Peru

A series of volcanic cones dominate the city skyline: Misti, and the extinct volcanic groups Pichu Pichu and Chachani. The western slopes of the Andes in the region feature thick layers of volcanic lava that cover large areas

The Old Town:

In its 332 hectares has 5817 properties of which 500 are categorized as heritage properties, generally have been built in the nineteenth century, on the site of earlier colonial buildings destroyed by the earthquake of 1868. The houses, usually made in ashlar, are characterized by semi-circular arches and vaulted ceilings. Ashlar structures always have thick walls: 1 to 1.5 meters for rooms, 2 meters for churches. Through the use of lime mortar, the walls are shown homogeneous image that is reinforced with brick vaults or ashlar that are justified in the rarity of the wood.

In the city itself is a stylistic school called “School Arequipa” of crucial importance in the region and whose influence reached Potosi. This school is characterized by profuse decoration planiform textilográfica and the open spaces and the design and size of their covers, which differ in these aspects of Cuzco and Lima covers.

The architecture in the historic center is characterized by the prominence of ashlar, the use of which begins in the last third of the s. XVI. This volcanic stone, white or pink exceptionally soft, lightweight, and weatherproof, emerged as a seismic structural solution. The ashlar was unable to take the early years, except for the covers of the main church and some houses. The original city was built with adobe, masonry, sticks and straw roofs or mud pie. Houses of this type were made until the nineteenth century and were common in the eighteenth century, some remain in the original district of San Lazaro. Later came the brick and tile houses with tile found in the Monastery of Santa Catalina. The cataclysm of 1582 settled these systems and raised the earthquake reconstruction. Then came the ashlar as prime structural solution.

Major earthquakes which milestones in the formation of Arequipa architecture. You can mention five periods:

• Founding and village (1540–1582),
• Splendor of Baroque (1582–1784),
• Rococo and Neoclassical Reviews (1784–1868),
• Empiricism and modernizing
• Evocations neo colonial (1868–1960) and
• Contemporary.

In historical existence is accounted for 14 churches or temples, four chapels, five convents and 3 monasteries, among the monuments of this type include:

• Basilica Cathedral of Arequipa

It is the most important neoclassical ediicio Peru, product reconstruction started in 1844 and finished three years later and led by architect Lucas Poblete. Its interior is faced with trs ships with one of the side walls of the main square which fills a side façade is divided by Corinthian columns.

• Church of the Company

It is the monument maximum Arequipeña School, is one of the most splendid creations of Peruvian Baroque and starting point of this school, in its façade has an inscription inscribed with the year 1698 which shows that the beginning of the eighteenth century this regional art had reached its peak, therein lies a more exaggerated baroque altar.

• Convent of Santa Catalina

There are 10 buildings that origin were engaged in civic purposes, such as Phoenix theaters. and the Municipal Theatre, the Goyeneche Hospital and the Hospital of Priests of St. Peter, bridges Bolognesi and Grau, the Instituto de la Rosa Chavez, Railway Station, Mercado San Camilo and the Molino de Santa Catalina.

The historic center of Arequipa lacked a wall as we had the city of Lima, they persist despite military monuments as Twentieth Century Prison and Penal Fundo El Fierro women.

Colca Canyon is a canyon of the Colca River in southern Peru, located about 100 miles (160 kilometers) northwest of Arequipa. It is Peru’s third most-visited tourist destination with about 120,000 visitors annually. With a depth of 10,725 ft (3,270 m), it is one of the deepest in the world, second in Peru after the Cotahuasi Canyon and more than twice as deep as the Grand Canyon in the United States. The Colca Valley is a colorful Andean valley with pre-Inca roots, and towns founded in Spanish colonial times, still inhabited by people of the Collagua and the Cabana cultures. The local people maintain their ancestral traditions and continue to cultivate the pre-Inca stepped terraces.

The Quechua-speaking Cabanas, probably descended from the Wari culture, and the Aymara-speaking Collaguas, who moved to the area from the Lake Titicaca region, inhabited the valley in the pre-Inca era. The Inca probably arrived in the Colca Valley around 1320 AD, and established their dominion through marriage, rather than through warfare. The Spaniards, under Gonzalo Pizarro, arrived in 1540 and in the 1570s the Spanish viceroy Francisco de Toledo ordered the inhabitants to leave their scattered settlements and to move to a series of centrally located pueblos, which remain the principal towns of the valley. Franciscan missionaries built the first chapel in the valley in 1565, and the first church in 1569.

No passable roads existed between Arequipa and Chivay until the 1940s, when a road was completed to serve the silver and copper mines of the region. More roads were built in the 1970s and 1980s by the Majes Hydroelectric Project, a program to divert water from the Colca River to irrigate crops in the Majes region. Access today is usually via Arequipa.

In May 1981, the Polish Canoandes rafting expedition led by Jerzy Majcherczyk, made the first descent of the river below Cabanaconde, and proclaimed the possibility of its being the world’s deepest canyon. It was so recognized by the Guinness Book of Records in 1986, and a National Geographic article in January 1993 repeated the claim  The joint Polish/Peruvian “Cañon del Colca 2005” expedition verified the altitudes of the river and the surrounding heights via GPS.

Tourism has increased since the 1980s and 1990s from a few thousand visitors annually to nearly 150,000 visitors in 2010

Colca-Arequipa 14 plains of Majes, it is known as the Majes River, and then is known as the Camana before reaching the Pacific Ocean at the town of that name. The Majes River was believed by the Incas to flow directly into the Milky Way. For this reason, they often put sacrifices and gifts to the gods in the river for it to flow to them. Within the province of Caylloma it is known as the “Colca Valley” between Callalli and Pinchollo/Madrigal. Down to Huambo it is known as the Colca Canyon. The town of Chivay is located at the midpoint of the Colca valley. Above Chivay, at an elevation of 12,000 ft (3,650 m), agriculture gives way to livestock raising, principally alpacas and llamas, with some sheep and dairy cattle as well. Below Chivay the valley presents intensely terraced landscapes, continuing for many kilometers downstream. Within the deepening valley downriver, a series of small villages is spread out over the approximately 35 miles (56 km) between Chivay and the village of Cabanaconde. The canyon reaches its greatest depth in the region of Huambo, where the river has an elevation of 3,497 ft (1,066 m). In contrast, about 15 miles (24 km) to the southeast of Cabanaconde rises the 20,630 ft (6,288 m) high Ampato, a snow-capped extinct volcano.

The canyon is home to the Andean condor (Vultur gryphus), a species that has been the focus of worldwide conservation efforts. The condors can be seen at close range as they fly past the canyon walls, and are a popular attraction. The Andean Condor typically lives about 60-70 years, and has a wingspan of about 7-9 feet. It is commonly referred to as the “Eternity Bird,” as the bird is a symbol of long life and eternity. ‘Cruz del Condor’ is a popular tourist stop to view the condors. At this point the canyon floor is 3,960 feet (1,200 m) below the rim of the canyon.

Other notable bird species present in the Colca include the giant hummingbird, the largest member of the hummingbird family, as well as the Andean goose, Chilean flamingo, and mountain caracara. Animals include vizcacha, a rabbit-sized relative of the chinchilla, zorrino, deer, fox, and vicuña, the wild ancestor of the alpaca.

The La Calera natural hot springs are located at Chivay, the biggest town in the Colca Canyon. Other hot springs, some developed for tourist use, are dotted throughout the valley and canyon.

Archeological sites include the caves of Mollepunko above Callalli where rock art (said to be 6,000 years old) depicts the domestication of the alpaca; the mummy of Paraqra, above Sibayo; the Fortaleza de Chimpa, a reconstructed mountaintop citadel that looks down on Madrigal; ruins of pre-Hispanic settlements throughout the valley; and many others.

Cultural attractions include the Wititi festival in Chivay, named as a “cultural heritage” of Peru. The Colca is also well known for crafts: goods knitted from baby alpaca fiber and a unique form of embroidery that adorns skirts (polleras), hats, vests, and other items of daily wear and use.

The most distant source of Amazon River is accessible from the Colca valley via Tuti, a one-day trip to a spring at 16,800 feet (5,120 m), where snowmelt from the Mismi bursts from a rock face. Other attractions include the Infiernillo Geyser, on the flanks of the volcano Wallqa Wallqa, which is accessible on foot, horseback, or mountain bicycle, and a number of casas vivenciales where tourists can stay with a local family in their home and share in their daily activities.

Autocolca, an autonomous authority created by law in the 1980s, is responsible for tourism promotion and management in the Colca Valley

Music and dance are typical parts of the Puno folklore. The most important dances are the Wifala de Asillo, the Ichu Carnival, the Tuntuna, the Khashua de Capachica, the Machu-tusuj, the Kcajelo, and the Pandilla Puneña.

Textiles and other products created from alpaca, llama, or sheep wool are characteristic of the area. They also make musical instruments like the siku (wind instrument) and the charango. The Toritos de Pucara are the most impressive ceramic pieces made.

Lake Titicaca (Spanish: Lago Titicaca, Quechua: Titiqaqa Qucha) is a large, deep lake in the Andes on the border of Peru and Bolivia. By volume of water and by surface area, it is the largest lake in South America. Lake Maracaibo has a larger surface area, but it is a tidal bay rather than a lake.

It is often called the “highest navigable lake” in the world, with a surface elevation of 3,812 metres (12,507 ft). Although this refers to navigation by large boats, it is generally considered to mean commercial craft. For many years the largest vessel afloat on the lake was the 2,200-ton, 79-metre (259 ft) SS Ollanta. Today the largest vessel is most likely the similarly sized, but broader, train barge/float Manco Capac, operated by PeruRail (berthed, as of 17 June 2013, at  WikiMiniAtlas

15°50′11″S 70°00′53″W / 15.8364°S 70.0147°W / -15.8364; -70.0147, across the pier from the Ollanta). Numerous smaller bodies of water around the world are at higher elevations

The lake is located at the northern end of the endorheic Altiplano basin high in the Andes on the border of Peru and Bolivia. The western part of the lake lies within the Puno Region of Peru, and the eastern side is located in the Bolivian La Paz Department.

The lake is composed of two nearly separate sub-basins connected by the Strait of Tiquina, which is 800 m (2,620 ft) across at the narrowest point. The larger sub-basin, Lago Grande (also called Lago Chucuito), has a mean depth of 135 m (443 ft) and a maximum depth of 284 m (932 ft). The smaller sub-basin, Wiñaymarka (also called Lago Pequeño, “little lake”), has a mean depth of 9 m (30 ft) and a maximum depth of 40 m (131 ft).The overall average depth of the lake is 107 m (351 ft).

Five major river systems feed into Lake Titicaca. In order of their relative flow volumes these are Ramis, Coata, Ilave, Huancané, and Suchez. More than twenty other smaller streams empty into Titicaca. The lake has 41 islands, some of which are densely populated.

Having only a single season of free circulation, the lake is monomictic, and water passes through Lago Huiñaimarca and flows out the single outlet at the Río Desaguadero, which then flows south through Bolivia to Lake Poopó. This only accounts for about 10% of the lake’s water balance. Evapotranspiration, caused by strong winds and intense sunlight at high altitude, balances the remaining 90% of the water loss. It is nearly a closed lake.

Since 2000 Lake Titicaca has experienced constantly receding water levels. Between April and November 2009 alone the water level dropped by 81 cm (32 in), reaching the lowest level since 1949. This drop is caused by shortened rainy seasons and the melting of glaciers feeding the tributaries of the lake. Water pollution is also an increasing concern because cities in the Titicaca watershed grow, sometimes outpacing solid waste and sewage treatment infrastructure. According to the Global Nature Fund (GNF), Titicaca’s biodiversity is threatened by water pollution and the introduction of new species by humans. Already in 2012, the GNF nominated the lake “Threatened Lake of the Year”.

The cold sources and winds over the lake give it an average surface temperature of 10 to 14 °C (50 to 57 °F). In the winter (June – September), mixing occurs with the deeper waters, which are always between 10 to 11 °C (50 to 52 °F).

Neither the protohistoric nor prehistoric name for Lake Titicaca is currently known. Given the various Native American groups that occupied the Lake Titicaca region, it is likely that it lacked a single, commonly accepted name in prehistoric times and at the time the Spaniards arrived.

The terms titi and caca can be translated in multiple ways. In Aymara, titi can be translated as either puma, lead, or a heavy metal. The word caca (kaka) can be translated as white or gray hairs of the head and the term k’ak’a can be translated as either crack or fissure or, alternatively, comb of a bird. According to Weston La Barre, the Aymara considered in 1948 that the proper name of the lake is titiq’aq’a, which means gray discolored, lead-colored puma. This phrase refers to the sacred carved rock found on the Island of the Sun. In addition to names including the term titi and/or caca, Lake Titicaca was also known as Chuquivitu in the sixteenth century. This name can be loosely translated as lance point. This name survives in modern usage in which the large lake is occasionally referred to as Lago Chucuito.

Standish argues that the logical explanation for the origin of the name Titicaca is a corruption of the term thakhsi cala, which is the fifteenth- to sixteenth-century name of the sacred rock on the Island of the Sun. Given the lack of a common name for Lake Titicaca in the sixteenth century, it is argued that the Spaniards used the name of the site of the most important indigenous shrine in the region, thakhsi cala on the Island of the Sun, as the name for the lake. In time and with usage, this name developed into Titicaca.

Locally, the lake goes by several names. The small lake to the south is called Huiñamarca. The large lake also is occasionally referred to as Lago Mayor, and the small lake as Lago Menor. In addition, the southeast quarter of the lake is separate from the main body (connected only by the Strait of Tiquina), and the Bolivians call it Lago Huiñaymarca (also Wiñay Marka, which in Aymara means The Eternal City) and the larger part Lago Chucuito. In Peru, these smaller and larger parts are referred to as Lago Pequeño and Lago Grande, respectively

The Tinajani Basin, in which Lake Titicaca lies, is an intermontane basin. This basin is a pull-apart basin created by strike-slip movement along regional faults starting in the late Oligocene and ending in the late Miocene. The initial development of the Tinajani Basin is indicated by volcanic rocks, which accumulated between 27 and 20 million years ago within this basin. They lie upon an angular unconformity which cuts across pre-basin strata. Lacustrine sediments of the Lower Tinajani Formation, which are exposed within the Tinajani Basin, demonstrate the presence of a pre-Quaternary, ancestral Lake Titicaca within it between 18 and 14 million years ago. Little is known about the prehistory of Lake Titicaca between 14 million years ago and 370,000 BP because the lake sediments dating to this period lie buried beneath the bottom of Lake Titicaca and have not yet been sampled by continuous coring.

The Lake Titicaca drilling project recovered a 136-m-long drill core of sediments from the bottom of Lake Titicaca at a depth of 235 m and at a location just east of Isla del Sol. This core contains a continuous record of lake sedimentation and paleoenvironmental conditions for Lake Titicaca back to about 370,000 BP. For this period of time, Lake Titicaca was typically fresher and had higher lake levels during periods of expanded regional glaciation that corresponded to global glacial periods. During periods of reduced regional glaciation that corresponded to global interglacial periods, Lake Titicaca had typically low lake levels.

Lacustrine sediments and associated terraces provide evidence for the past existence of five major prehistoric lakes that occupied the Tinajani Basin during the Pliocene and Pleistocene. Within the northern Altiplano (Tinajani Basin), these prehistoric lakes were Lake Mataro at an elevation of 3,950 m, Lake Cabana at an elevation of 3,900 m, Lake Ballivián at an elevation of 3,860 m, Lake (North) Minchin at an elevation of 3,825 m, and Lake (North) Tauca at an elevation 3,815 m. The age of Lake Mataro is uncertain—it may date back to the Late Pliocene. Lake Cabana possibly dates to the Middle Pleistocene. Lake Ballivián existed between 120,000 and 98,000 BP. Two high lake stands, between 72,000 – 68,000 BP and 44,000 – 34,000 BP, have been discerned for Lake Minchin within the Altiplano. Another ancient lake in the area is Ouki. The high lake levels of Lake Tauca have been dated as having occurred between 18,100 and 14,100 BP.

Lake Titicaca has a borderline Subtropical highland/Alpine climate with cool to cold temperatures for most of the year. The average annual precipitation is 610 mm (24 in.) mostly falling in summer thunderstorms. Winters are dry with very cold nights and mornings and warm afternoons. Below are the average temperatures of the town Juliaca in the northern part of the lake.

Amantani is another small island on Lake Titicaca populated by Quechua speakers. About 4,000 people live in ten communities on the roughly circular 15 square kilometers (6 sq mi) island. There are two mountain peaks, called Pachatata (Father Earth) and Pachamama (Mother Earth), and ancient ruins on the top of both peaks. The hillsides that rise up from the lake are terraced and planted with wheat, potatoes, and vegetables. Most of the small fields are worked by hand. Long stone fences divide the fields, and cattle and sheep graze on the hillsides.

There are no cars on the island and no hotels. Since machines are not allowed on the island, all agriculture is done by hand. A few small stores sell basic goods, and there is a health clinic and 6 schools. Electricity was produced by a generator and provided limited power a couple of hours each day, but with the rising price of the petroleum, they no longer use the generator. Most families use candles or flashlights powered by batteries or hand-cranks. Small solar panels have recently been installed on some homes.

Some of the families on Amantani open their homes to tourists for overnight stays and provide cooked meals, arranged through tour guides. The families who do so are required to have a special room set aside for the tourists and must fit a code by the tourist companies that help them. Guests typically take food staples (cooking oil, rice, etc. but no sugar products, as they have no dental facilities) as a gift or school supplies for the children on the island. They hold nightly traditional dance shows for the tourists where they offer to dress them up in their traditional clothes and participate

Taquile is a hilly island located 45 kilometers east of Puno. It is narrow and long and was used as a prison during the Spanish Colony and into the 20th century. In 1970 it became property of the Taquile people, who have inhabited the island since then (current population around 2,200). The taquiean Island is 5.5 by 1.6 km in size (maximum measurements), with an area of 5.72 km². The highest point of the island is 4,050 meters above sea level and the main village is at 3,950 m. Pre-Inca ruins are found on the highest part of the island, and agricultural terraces on hillsides. From the hillsides of Taquile you have a view over the white snow tops of the Bolivian mountains. The inhabitants, known as Taquileños, are southern Quechua speakers.

Life on Taquile is still largely unchanged by mainland modernities. There are no cars on the island and no hotels and a few small stores sell basic goods. Most families use candles or flashlights powered by batteries or hand-cranks. Small solar panels have recently been installed on some homes. On clear nights, Taquile is a perfect place for star gazing and you furthermore experience much lightning in the horizon due to electric activity in the area.

Culture is very much alive on Taquile, which can be seen in the traditional clothes everyone wears. Taquile is especially known for its handicraft tradition which is regarded as among the highest quality handicrafts not only in Peru but in the world. “Taquile and Its Textile Art” were honored by being proclaimed “Masterpieces of the Oral and Intangible Heritage of Humanity” by UNESCO. Knitting is exclusively performed by males, starting at age eight. The women exclusively make yarn and weave.

Taquileans are also known for having created an innovative, community-controlled tourism model, offering home stays, transportation, and restaurants to tourists. Ever since tourism started coming to Taquile in the seventies the taquleans have slowly lost control over the mass day-tourism operated by non-Taquileans. The Taquileans have thus developed alternative tourism models, including lodging for groups, cultural activities and local guides, who have recently completed a 2-year training program. Furthermore, the local Travel Agency Munay Taquile has been established to regain control over tourism.

The people in Taquile run their society based on community collectivism and on the Inca moral code ama sua, ama llulla, ama qhilla, (do not steal, do not lie, do not be lazy). The island is divided into six sectors or suyus for crop rotation purposes. The economy is based on fishing, terraced farming horticulture based on potato cultivation, and tourist-generated income from the approximately 40,000 tourists who visit each year.

Situated on the Bolivian side of the lake with regular boat links to the Bolivian town of Copacabana, Isla del Sol (“Island of the sun”) is one of largest islands of the lake. Geographically, the terrain is harsh; it is a rocky, hilly island. There are no motor vehicles or paved roads on the island. The main economic activity of the approximately 800 families on the island is farming, with fishing and tourism augmenting the subsistence economy.

There are over 180 ruins on the island. Most of these date to the Inca period circa the 15th century AD. Many hills on the island contain agricultural terraces, which adapt steep and rocky terrain to agriculture. Among the ruins on the island are the Sacred Rock, a labyrinth-like building called Chicana, Kasa Pata, and Pilco Kaima. In the religion of the Incas, it was believed that the sun god was born here.

During 1987-92 Johan Reinhard directed underwater archaeological investigations off of the Island of the Sun, recovering Inca and Tiahuanaco offerings. These artifacts are currently on display in the site museum of the village of Challapampa

Isla de la Luna is situated east from the bigger Isla del Sol. Both islands belong to the La Paz Department of Bolivia. According to legends that refer to Inca mythology Isla de la Luna (Spanish for “island of the moon”) is where Viracocha commanded the rising of the moon. Ruins of a supposed Inca nunnery (Mamakuna) occupy the oriental shore.

Archaeological excavations indicate that the Tiwanaku peoples (ca. AD 650-1000) built a major temple on the Island of the Moon. Pottery vessels of local dignitaries dating from this period have been excavated on islands in Lake Titicaca. Two of them were found in the nineteenth century and are now in the British Museum in London. The structures seen on the island today were built by the Inca (ca. 1450–1532) directly over the earlier Tiwanaku ones.

Suriki lies in the Bolivian part of lake Titicaca (in the southeastern part also known as lake Wiñaymarka).

Suriki is thought to be the last place where the art of reed boat construction survives, at least as late as 1998. Craftsmen from Suriqui helped Thor Heyerdahl in the construction of several of his projects, such as the reed boats Ra II and Tigris, and a balloon gondola

The lake has had a number of steamships, each of which was built in the United Kingdom in “knock down” form with bolts and nuts, disassembled into many hundreds of pieces, transported to the lake, and then riveted together and launched.

In 1862 Thames Ironworks on the River Thames built the iron-hulled sister ships SS Yavari and SS Yapura under contract to the James Watt Foundry of Birmingham. The ships were designed as combined cargo, passenger and gunboats for the Peruvian Navy. After several years’ delay in delivery from the Pacific coast to the lake, Yavari was launched in 1870 and Yapura in 1873. Yavari was 100 feet (30 m) long but in 1914 her hull was lengthened for extra cargo capacity and she was re-engined as a motor vessel.

In 1892 William Denny and Brothers at Dumbarton on the River Clyde in Scotland built SS Coya. She was 170 feet (52 m) long and was launched on the lake in 1893.

In 1905 Earle’s Shipbuilding at Kingston upon Hull on the Humber built SS Inca. By now a railway served the lake so the ship was delivered in kit form by rail. At 220 feet (67 m) long and 1,809 tons Inca was the lake’s largest ship thus far. In the 1920s Earle’s supplied a new bottom for the ship, which also was delivered in kit form.

Trade continued to grow, so in 1930 Earle’s built SS Ollanta. Her parts were landed at the Pacific Ocean port of Mollendo and brought by rail to the lake port of Puno. At 260 feet (79 m) long and 2,200 tons she was considerably larger than the Inca, so first a new slipway had to be built to build her. She was launched in November 1931.

In 1975 Yavari and Yapura were returned to the Peruvian Navy, who converted Yapura into a hospital ship and renamed her BAP Puno. The Navy discarded Yavaribut in 1987 charitable interests bought her and started restoring her. She is now moored at Puno Bay and provides static tourist accommodation while her restoration continues. Coya was beached in 1984 but restored as a floating restaurant in 2001. Inca survived until 1994 when she was broken up. Ollanta is no longer in scheduled service but PeruRail has been leasing her for tourist charter operations.

In 2007, the Peruvian Society for Gastronomy was born with the objective of uniting Peruvian gastronomy to put together activities that would promote Peruvian food and reinforce the Peruvian national identity. The society, called APEGA, gathered chefs, nutritionists, institutes for gastronomical training, restaurant owners, chefs and cooks, researchers and journalists. They worked with universities, food producers, artisanal fishermen and sellers in food markets.One of their first projects (2008) was to create the largest food festival in Latin America, called Mistura (“mixture” in Portuguese). The fair takes place in September every year. The number of attendees has grown from 30,000 to 600,000 in 2014 The fair congregates restaurants, food producers, bakers, chefs, street vendors and cooking institutes from for ten days to celebrate excellent food.

Since 2011, several Lima restaurants have been recognized as among The World’s 50 Best Restaurants.

In 2016, Central was awarded #4 (chefs Virgilio Martinez and Pia Leon), Maido was awarded #13 (chef Mitsuharu Tsumura) and Astrid & Gaston was awarded #30 (chef Diego Muñoz and owned by chef Gaston Acurio). In addition, Central was named #1 restaurant in the list of Latin America’s 50 Best Restaurants 2015. Out of the 50 best restaurants in Latin America, we find: Central #1, Astrid & Gaston #3, Maido #5, La Mar #12, Malabar #20, Fiesta #31, Osso Carnicería y Salumería #34, La Picanteria #36 and Rafael #50. These restaurants fuse ideas from across the country and the world.

Lima is home to the country’s highest concentration of museums, most notably the Museo Nacional de Arqueología, Antropología e Historia del Perú, Museum of Art, the Museo Pedro de Osma, the Museum of Natural History, the Museum of the Nation, The Sala Museo Oro del Perú Larcomar, the Museum of Italian Art the Museum of Gold and the Larco Museum. These museums focus on art, Pre-Columbian cultures, natural history, science and religion. The Museum of Italian Art shows European art.

Lima’s architecture offers a mix of styles. Examples of early colonial architecture include the Monastery of San Francisco, the Cathedral and the Torre Tagle Palace. These constructions are generally influenced by Spanish Baroque, Spanish Neoclassical and Spanish Colonial styles. After independence, preferences gradually shifted toward neoclassical and Art Nouveau styles. Many of these works were influenced by French architectural styles. Many government buildings and major cultural institutions were constructed in this period. During the 1960s, the brutalist style began appearing in Lima due to the military government of Juan Velasco Alvarado. Examples of this architecture include the Museum of the Nation and the Ministry of Defense. The early 21st century added glass skyscrapers, particularly around the financial district.

The largest parks are near the downtown area, including the Park of the Reserve, Park of the Exposition, Campo de Marte and University Park. The Park of the Reserve is home to the largest fountain complex in the world known as the Magical Circuit of Water. Many large parks lie outside the city center, including Reducto Park, Pantanos de Villa Wildlife Refuge, El Golf (San Isidro), Parque de las Leyendas (Lima Zoo), El Malecon de Miraflores and the Golf Los Incas.

The street grid is laid out with a system of plazas that are similar to roundabouts or junctions. In addition to this practical purpose, plazas serve as principal green spaces and contain monuments, statues and water fountains.

The Killke people occupied the region from 900 to 1200, prior to the arrival of the Inca in the 13th century. Carbon-14 dating of Saksaywaman, the walled complex outside Cusco, established that Killke constructed the fortress about 1100. The Inca later expanded and occupied the complex in the 13th century. On 13 March 2008, archaeologists discovered the ruins of an ancient temple, roadway and aqueduct system at Saksaywaman. The temple covers some 2,700 square feet (250 square metres) and contains 11 rooms thought to have held idols and mummies, establishing its religious purpose. Together with the results of excavations in 2007, when another temple was found at the edge of the fortress, this indicates a longtime religious as well as military use of the facility.

Cusco was long an important center of indigenous people. It was the capital of the Inca Empire (13th century-1532). Many believe that the city was planned as an effigy in the shape of a puma, a sacred animal.^[13] How Cusco was specifically built, or how its large stones were quarried and transported to the site remain undetermined. Under the Inca, the city had two sectors: the urin and hanan. Each was divided to encompass two of the four provinces, Chinchasuyu (NW), Antisuyu (NE), Kuntisuyu (SW) and Qullasuyu (SE). A road led from each of quarter to the corresponding quarter of the empire.

Each local leader was required to build a house in the city and live part of the year in Cusco, restricted to the quarter that corresponded to the quarter in which he held territory. After the rule of Pachacuti, when an Inca died, his title went to one son and his property was given to a corporation controlled by his other relatives (split inheritance). Each title holder had to build a new house and add new lands to the empire, in order to own land for his family to keep after his death.

According to Inca legend, the city was rebuilt by Sapa Inca Pachacuti, the man who transformed the Kingdom of Cuzco from a sleepy city-state into the vast empire of Tawantinsuyu. Archaeological evidence, however, points to a slower, more organic growth of the city beginning before Pachacuti. The city was constructed according to a definite plan in which two rivers were channeled around the city. Archaeologists have suggested that this city plan was replicated at other sites.

The city fell to the sphere of Huáscar during the Inca Civil War after the death of Huayna Capac in 1527. It was captured by the generals of Atahualpa in April 1532 in the Battle of Quipaipan. Nineteen months later, Spanish explorers invaded the city (see battle of Cuzco) and gained control because of their arms and horses, employing superior military technology.

The first three Spaniards arrived in the city in May 1533, after the Battle of Cajamarca, collecting for Atahualpa’s Ransom Room. On 15 November 1533 Francisco Pizarro officially arrived in Cusco. “The capital of the Incas…astonished the Spaniards by the beauty of its edifices, the length and regularity of its streets.” The great square was surrounded by several palaces, since “each sovereign built a new palace for himself.” “The delicacy of the stone work excelled” that of the Spaniards’. The fortress had three parapets and was composed of “heavy masses of rock.” “Through the heart of the capital ran a river…faced with stone.” “The most sumptuous edifice in Cuzco…was undoubtedly the great temple dedicated to the Sun…studded with gold plates…surrounded by convents and dormitories for the priests.” “The palaces were numerous and the troops lost no time in plundering them of their contents, as well as despoiling the religious edifices,” including the royal mummies in the Coricancha.

Pizarro ceremoniously gave Manco Inca the Incan fringe as the new Peruvian leader. Pizarro encouraged some of his men to stay and settle in the city, giving out repartimientos to do so. Alcaldes were established and regidores on 24 March 1534, which included his brothers Gonzalo Pizarro and Juan Pizarro. Pizarro left a garrison of 90 men and then departed for Jauja with Manco Inca.

Pizarro renamed it the “Very noble and great city of Cuzco”. Buildings constructed after the Spanish invasion have a mixture of Spanish influence with Inca indigenous architecture, including the Santa Clara and San Blas neighborhoods. The Spanish destroyed many Inca buildings, temples and palaces. They used the remaining walls as bases for the construction of a new city.

Father Vincente de Valverde became the Bishop of Cusco and built his cathedral facing the plaza. He placed a St. Dominic monastery on the ruins of the House of the Sun and a nunnery where the House of the Virgins of the Sun was stood.

The city was retaken from the Spanish during the Siege of Cuzco of 1536 by Manco Inca Yupanqui, a leader of the Sapa Inca. Although the siege lasted 10 months, it was ultimately unsuccessful. Manco’s forces were able to reclaim the city for only a few days. He eventually retreated to Vilcabamba, the capital of the newly established small Neo-Inca State, which lasted for another 36 years but he was never able to return to Cuzco. Throughout the conflict and years of the Spanish colonization of the Americas, many Incas died of smallpox.

Cusco stands on layers of cultures, with the Tawantinsuyu (old Inca Empire) built on Killke structures and the Spanish replacing indigenous temples with Catholic churches and palaces, with mansions for the invaders.

Cusco was the center for the Spanish colonization and spread of Christianity in the Andean world. It became very prosperous thanks to agriculture, cattle raising and mining, as well as its trade with Spain. The Spanish colonists constructed many churches and convents, as well as a cathedral, university and Archbishopric.

After Peru declared its independence in 1821, Cusco maintained its importance within Peru’s administrative structure. Upon independence, the government created the Department of Cuzco, maintaining authority over territory extending to the Brazilian border. Cusco was made capital of the department; subsequently it became the most important city in the south-eastern Andean region.

At the beginning of the 20th century, the city’s urban sprawl spread to the neighboring districts of Santiago and Wanchaq.

In 1911, explorer Hiram Bingham used the city as a base for the expedition in which he rediscovered the ruins of Machu Picchu.

A major earthquake on 21 May 1950 caused the destruction of more than one third of the city’s structures. The Dominican Priory and Church of Santo Domingo, which were built on top of the impressive Qurikancha (Temple of the Sun), were among the affected colonial era buildings. Inca architecture withstood the earthquake. Many of the old Inca walls were at first thought to have been lost after the earthquake, but the granite retaining walls of the Qurikancha were exposed, as well as those of other ancient structures throughout the city. Restoration work at the Santo Domingo complex exposed the Inca masonry formerly obscured by the superstructure without compromising the integrity of the colonial heritage. Many of the buildings damaged in 1950 had been impacted by an earthquake only nine years previously.

Since the 1990s, tourism has increased. Currently, Cusco is the most important tourist destination in Peru. Under the administration of mayor Daniel Estrada Pérez, a staunch supporter of the Academia Mayor de la Lengua Quechua, between 1983 and 1995 the Quechua name Qosqo was officially adopted for the city.

• In 1933, the Congress of Americanists met in La Plata, Argentina and declared the city as the Archeological Capital of the Americas.
• In 1978, the 7th Convention of Mayors of Great World Cities met in Milan, Italy and declared Cusco a Cultural Heritage of the World.
• In 1983, UNESCO, in Paris, France declared the city a World Heritage Site. The Peruvian government declared it the Tourism Capital of Peru and Cultural Heritage of the Nation.
• In 2007, the New7Wonders Foundation designated Machu Picchu one of the New Seven Wonders of the World, following a worldwide poll.

Cusco extends throughout the Huatanay (or Watanay) river valley. Located on the eastern end of the Knot of Cusco, its elevation is around 3,400 m (11,200 ft). To its north is the Willkapampa mountain range with 4,000–6,000-metre-high (13,000–20,000-foot) mountains. The highest peak is Sallqantay (6,271 metres or 20,574 feet) about 60 kilometres (37 miles) northwest of Cusco.

Cusco has a subtropical highland climate (Köppen Cwb). It is generally dry and temperate, with two defined seasons. The dry season lasts from May to August, with abundant sunshine and occasional nighttime freezes; July is the coolest month with an average of 9.7 °C (49.5 °F). The wet season lasts from December to March, with night frost less common; November averages 13.3 °C (55.9 °F). Although frost and hail are common, the only snowfall ever recorded was in June 1911. Temperatures usually range from 0.2 to 20.9 °C (32.4 to 69.6 °F), but the all-time temperature range is between −8.9 and 30 °C (16.0 and 86.0 °F). Sunshine hours peak in July; the equivalent of January in the northern hemisphere. In contrast, February, the equivalent of August in the northern hemisphere, has the least amount of sunshine.

Cusco was found in 2006 to be the spot on Earth with the highest average ultraviolet light level

Presently, tourism has been the backbone to the economic growth starting in the early 2000s, bringing in more than 1.2 million tourists a year. In 2002, the income Cusco received from tourism was $837 million USD. In 2009, that number increased to $2.47 billion USD. Three appeals that account for Cusco’s tourism is: historical heritage, varied geography, and culinary reputation.

• Historical Heritage – The Cusco region houses many historical sites, including the famous Machu Picchu, dating back to the 15th century before the arrival of the Spanish. Cusco is also a historical site as it was the capital of the Inca empire.
• Varied Geography – The Andes Mountain Range runs through Peru, allowing a wide variety of biomes to exist in the country. Many tourists come to Cusco for its opportunities to see the different biomes and to hike and mountaineer.
• Culinary Reputation – Over the last twenty years, Cusco, as well as many other cities in Peru, has had an increase of cooking popularity, resulting in an increase of tourist activity.

However, there are influences that limit the growth of tourism.

• Poor Infrastructure – Because of the mountainous geography of Peru, the road systems throughout the Cusco region are very poor, allowing for slow transportation of tourists to and from cities and airports. Landslides are also another reason for transportation issues.
• Crime – The are many cases where tourists are victims of being robbed of their belongings. Besides the major tourist destinations, police are unable to provide security to tourists on hiking routes.
• Political Violence – In the period between 1980 and 2000, 70,000 people were killed in the war between the Sendero Luminoso guerrilla insurgency and the Peruvian government, discouraging many tourists to travel to Peru

The indigenous Killke culture built the walled complex of Saksaywaman about 1100. The Killke built a major temple near Saksaywaman, as well as an aqueduct (Pukyus) and roadway connecting prehistoric structures. Saksaywaman was expanded by the Inca.

The Spanish explorer Pizarro sacked much of the Inca city in 1535. Remains of the palace of the Incas, Qurikancha (the Temple of the Sun) and the Temple of the Virgins of the Sun still stand. Inca buildings and foundations in some cases proved to be stronger than the foundations built in present-day Peru. Among the most noteworthy Spanish colonial buildings of the city is the Cathedral of Santo Domingo, Cusco.

The major nearby Inca sites are Pachacuti’s presumed winter home, Machu Picchu, which can be reached on foot by the Inca Trail to Machu Picchu or by train; and the “fortress” at Ullantaytampu.

Less-visited ruins include: Inka Wasi, the highest of all Inca sites at 3,980 m (13,060 ft); Willkapampa, the capital of the Inca after the capture of Cusco; the sculpture garden at Ñusta Hisp’ana (aka Chuqip’allta, Yuraq Rumi); Tipón with working water channels in wide terraces; as well as Willkaraqay, Patallaqta, Chuqik’iraw, Moray, Vitos and many others.

The surrounding area, located in the Watanay Valley, is strong in gold mining and agriculture, including corn, barley, quinoa, tea and coffee.

Cusco’s main stadium Estadio Garcilaso de la Vega was one of seven stadiums used when Peru hosted South America’s continental soccer championship, the Copa América, in 2004. The stadium is home to one of the country’s most successful soccer clubs, Cienciano.

The city is served by Alejandro Velasco Astete International Airport

Because of its antiquity and importance, the city center retains many buildings, plazas, streets and churches of pre-Columbian times and colonial buildings, which led to its declaration as a World Heritage Site by UNESCO in 1983. Among the main sights of the city are:

This neighborhood houses artisans, workshops and craft shops. It is one of the most picturesque sites in the city. Its streets are steep and narrow with old houses built by the Spanish over important Inca foundations. It has an attractive square and the oldest parish church in Cusco, built in 1563, which has a carved wooden pulpit considered the epitome of Colonial era woodwork in Cusco.

The Quechua name of this neighborhood is Tuq’ukachi, which means the opening of the salt.

This neighborhood houses artisans, workshops and craft shops. It is one of the most picturesque sites in the city. Its streets are steep and narrow with old houses built by the Spanish over important Inca foundations. It has an attractive square and the oldest parish church in Cusco, built in 1563, which has a carved wooden pulpit considered the epitome of Colonial era woodwork in Cusco.

The Quechua name of this neighborhood is Tuq’ukachi, which means the opening of the salt.

Its foundation dates from 1536. The first complex was destroyed by the earthquake of 1650. Its rebuilding was completed in 1675.

Its cloisters of Baroque Renaissance style, choir stalls, colonial paintings and wood carvings are highlights, now a popular museum.

Also on view is an elaborate monstrance made of gold and gemstones that weighs 22 kg (49 lb) and is 130 cm (51.18 in) in height.

The first cathedral built in Cusco is the Iglesia del Triunfo, built in 1539 on the foundations of the Palace of Viracocha Inca. Today, this church is an auxiliary chapel of the Cathedral.

The main basilica cathedral of the city was built between 1560 and 1664. The main material used was stone, which was extracted from nearby quarries, although some blocks of red granite were taken from the fortress of Saksaywaman.

This great cathedral presents late-Gothic, Baroque and plateresque interiors and has one of the most outstanding examples of colonial goldwork. Its carved wooden altars are also important.

The city developed a distinctive style of painting known as the “Cuzco School” and the cathedral houses a major collection of local artists of the time. The cathedral is known for a Cusco School painting of the Last Supper depicting Jesus and the twelve apostles feasting on guinea pig, a traditional Andean delicacy.

The cathedral is the seat of the Archdiocese of Cuzco.

Known as the “Square of the warrior” in the Inca era, this plaza has been the scene of several important events, such as the proclamation by Francisco Pizarro in the conquest of Cuzco.

Similarly, the Plaza de Armas was the scene of the death of Túpac Amaru II, considered the indigenous leader of the resistance.

The Spanish built stone arcades around the plaza which endure to this day. The main cathedral and the Church of La Compañía both open directly onto the plaza.

This church (Church of the Society of Jesus), whose construction was initiated by the Jesuits in 1576 on the foundations of the Amarucancha or the palace of the Inca ruler Wayna Qhapaq, is considered one of the best examples of colonial baroque style in the Americas.

Its façade is carved in stone and its main altar is made of carved wood covered with gold leaf. It was built over an underground chapel and has a valuable collection of colonial paintings of the Cusco School.

The Qurikancha (“golden place”) was the most important sanctuary dedicated to the Sun God (Inti) at the time of the Inca Empire.According to ancient chronicles written by Garcilaso de la Vega (chronicler), Qurikancha was said to have featured a large solid golden disc that was studded with precious stones and represented the Inca Sun God – Inti. Spanish chroniclers describe the Sacred Garden in front of the temple as a garden of golden plants with leaves of beaten gold, stems of silver, solid gold corn-cobs and 20 life-size llamas and their herders all in solid gold.

The temple was destroyed by its Spanish invaders who, as they plundered, were determined to rid the city of its wealth, idolaters and shrines. Nowadays, only a curved outer wall and partial ruins of the inner temple remain at the site.

With this structure as a foundation, colonists built the Convent of Santo Domingo (St. Dominic) in the Renaissance style. The building, with one baroque tower, exceeds the height of many other buildings in this city.

Inside is a large collection of paintings from the Cuzco School.

Cusco has the following important museums:

• Museo de Arte Precolombino (Peru)
• Casa Concha Museum (Machu Picchu Museum)
• Museo Inka
• Museo Histórico Regional de Cuzco
• Centro de Textiles Tradicionales del Cuzco
• Museum of Sacred, Magical and Medicinal Plants (Museo de plantas sagradas, mágicas y medicinales)
• ChocoMuseo (The Cacao and Chocolate Museum)

There are also some museums located at churches.

As capital to the Inca Empire, Cusco was an important agricultural region. It was a natural reserve for thousands of native Peruvian species, including around 3,000 varieties of potato cultivated by the people. Fusion and neo-Andean restaurants developed in Cusco, in which the cuisine is prepared with modern techniques and incorporates a blend of traditional Andean and international ingredients.

The name of the country may be derived from Birú, the name of a local ruler who lived near the Bay of San Miguel, Panama, in the early 16th century. When his possessions were visited by Spanish explorers in 1522, they were the southernmost part of the New World yet known to Europeans. Thus, when Francisco Pizarro explored the regions farther south, they came to be designated Birú or Perú.

An alternative history is provided by the contemporary writer Inca Garcilasco de la Vega, son of an Inca princess and a conquistador. He said the name Birú was that of a common Indian happened upon by the crew of a ship on an exploratory mission for governor Pedro Arias de Ávila, and went on to relate more instances of misunderstandings due to the lack of a common language.

The Spanish Crown gave the name legal status with the 1529 Capitulación de Toledo, which designated the newly encountered Inca Empire as the province of Peru. Under Spanish rule, the country adopted the denomination Viceroyalty of Peru, which became Republic of Peru after independence.

Prehistory and pre-Columbian period

Atahualpa, the last Sapa Inca became emperor when he defeated and executed his older half-brother Huascar in a civil war sparked by the death of their father, Inca Huayna Capac. In December 1532, a party of conquistadors led by Francisco Pizarro defeated and captured the Inca Emperor Atahualpa in the Battle of Cajamarca. The Spanish conquest of the Inca Empire was one of the most important campaigns in the Spanish colonization of the Americas. After years of preliminary exploration and military conflicts, it was the first step in a long campaign that took decades of fighting but ended in Spanish victory and colonization of the region known as the Viceroyalty of Peru with its capital at Lima, which became known as “The City of Kings”. The conquest of the Inca Empire led to spin-off campaigns throughout the viceroyalty as well as expeditions towards the Amazon Basin as in the case of Spanish efforts to quell Amerindian resistance. The last Inca resistance was suppressed when the Spaniards annihilated the Neo-Inca State in Vilcabamba in 1572.

The indigenous population dramatically collapsed principally due to epidemic diseases introduced by the Spanish. Exploitation and socioeconomic change also contributed to the collapse. Viceroy Francisco de Toledo reorganized the country in the 1570s with gold and silver mining as its main economic activity and Amerindian forced labor as its primary workforce. With the discovery of the great silver and gold lodes at Potosí (present-day Bolivia) and Huancavelica, the viceroyalty flourished as an important provider of mineral resources. Peruvian bullion provided revenue for the Spanish Crown and fueled a complex trade network that extended as far as Europe and the Philippines. Because of lack of available work force, African slaves were added to the labor population. The expansion of a colonial administrative apparatus and bureaucracy paralleled the economic reorganization. With the conquest started the spread of Christianity in South America; most people were forcefully converted to Catholicism, taking only a generation to convert the population. They built churches in every city and replaced some of the Inca temples with churches, such as the Coricancha in the city of Cusco. The church employed the Inquisition, making use of torture to ensure that newly converted Catholics did not stray to other religions or beliefs. Peruvian Catholicism follows the syncretism found in many Latin American countries, in which religious native rituals have been integrated with Christian celebrations. In this endeavor, the church came to play an important role in the acculturation of the natives, drawing them into the cultural orbit of the Spanish settlers.

By the 18th century, declining silver production and economic diversification greatly diminished royal income. In response, the Crown enacted the Bourbon Reforms, a series of edicts that increased taxes and partitioned the Viceroyalty. The new laws provoked Túpac Amaru II’s rebellion and other revolts, all of which were suppressed. As a result of these and other changes, the Spaniards and their creole successors came to monopolize control over the land, seizing many of the best lands abandoned by the massive native depopulation. However, the Spanish did not resist the Portuguese expansion of Brazil across the meridian. The Treaty of Tordesillas was rendered meaningless between 1580 and 1640 while Spain controlled Portugal. The need to ease communication and trade with Spain led to the split of the viceroyalty and the creation of new viceroyalties of New Granada and Rio de la Plata at the expense of the territories that formed the viceroyalty of Peru; this reduced the power, prominence and importance of Lima as the viceroyal capital and shifted the lucrative Andean trade to Buenos Aires and Bogotá, while the fall of the mining and textile production accelerated the progressive decay of the Viceroyalty of Peru.

Eventually, the viceroyalty would dissolve, as with much of the Spanish empire, when challenged by national independence movements at the beginning of the nineteenth century. These movements led to the formation of the majority of modern-day countries of South America in the territories that at one point or another had constituted the Viceroyalty of Peru. The conquest and colony brought a mix of cultures and ethnicities that did not exist before the Spanish conquered the Peruvian territory. Even though many of the Inca traditions were lost or diluted, new customs, traditions and knowledge were added, creating a rich mixed Peruvian culture.

In the early 19th century, while most of South America was swept by wars of independence, Peru remained a royalist stronghold. As the elite vacillated between emancipation and loyalty to the Spanish Monarchy, independence was achieved only after the occupation by military campaigns of José de San Martín and Simón Bolívar.

The economic crises, the loss of power of Spain in Europe, the war of independence in North America and native uprisings all contributed to a favorable climate to the development of emancipating ideas among the criollo population in South America. However, the criollo oligarchy in Peru enjoyed privileges and remained loyal to the Spanish Crown. The liberation movement started in Argentina where autonomous juntas were created as a result of the loss of authority of the Spanish government over its colonies.

After fighting for the independence of the Viceroyalty of Rio de la Plata, José de San Martín created the Army of the Andes and crossed the Andes in 21 days, a great accomplishment in military history. Once in Chile he joined forces with Chilean army General Bernardo O’Higgins and liberated the country in the battles of Chacabuco and Maipú in 1818. On 7 September 1820, a fleet of eight warships arrived in the port of Paracas under the command of general Jose de San Martin and Thomas Cochrane, who was serving in the Chilean Navy. Immediately on 26 October they took control of the town of Pisco. San Martin settled in Huacho on 12 November, where he established his headquarters while Cochrane sailed north blockading the port of Callao in Lima. At the same time in the north, Guayaquil was occupied by rebel forces under the command of Gregorio Escobedo. Because Peru was the stronghold of the Spanish government in South America, San Martin’s strategy to liberate Peru was to use diplomacy. He sent representatives to Lima urging the Viceroy that Peru be granted independence, however all negotiations proved unsuccessful.

The Viceroy of Peru, Joaquin de la Pazuela named Jose de la Serna commander-in-chief of the loyalist army to protect Lima from the threatened invasion of San Martin. On 29 January, de la Serna organized a coup against de la Pazuela which was recognized by Spain and he was named Viceroy of Peru. This internal power struggle contributed to the success of the liberating army. In order to avoid a military confrontation San Martin met the newly appointed viceroy, Jose de la Serna, and proposed to create a constitutional monarchy, a proposal that was turned down. De la Serna abandoned the city and on 12 July 1821 San Martin occupied Lima and declared Peruvian independence on 28 July 1821. He created the first Peruvian flag. Alto Peru (Bolivia) remained as a Spanish stronghold until the army of Simón Bolívar liberated it three years later. Jose de San Martin was declared Protector of Peru. Peruvian national identity was forged during this period, as Bolivarian projects for a Latin American Confederation floundered and a union with Bolivia proved ephemeral.

Simon Bolivar launched his campaign from the north liberating the Viceroyalty of New Granada in the Battles of Carabobo in 1821 and Pichincha a year later. In July 1822 Bolivar and San Martin gathered in the Guayaquil Conference. Bolivar was left in charge of fully liberating Peru while San Martin retired from politics after the first parliament was assembled. The newly founded Peruvian Congress named Bolivar dictator of Peru giving him the power to organize the military.

With the help of Antonio José de Sucre they defeated the larger Spanish army in the Battle of Junín on 6 August 1824 and the decisive Battle of Ayacucho on 9 December of the same year, consolidating the independence of Peru and Alto Peru. Alto Peru was later established as Bolivia. During the early years of the Republic, endemic struggles for power between military leaders caused political instability.

From the 1840s to the 1860s, Peru enjoyed a period of stability under the presidency of Ramón Castilla, through increased state revenues from guano exports. However, by the 1870s, these resources had been depleted, the country was heavily indebted, and political in-fighting was again on the rise. Peru embarked on a railroad-building program that helped but also bankrupted the country. In 1879, Peru entered the War of the Pacific which lasted until 1884. Bolivia invoked its alliance with Peru against Chile. The Peruvian Government tried to mediate the dispute by sending a diplomatic team to negotiate with the Chilean government, but the committee concluded that war was inevitable. Chile declared war on 5 April 1879. Almost five years of war ended with the loss of the department of Tarapacá and the provinces of Tacna and Arica, in the Atacama region. Two outstanding military leaders throughout the war were Francisco Bolognesi and Miguel Grau. Originally Chile committed to a referendum for the cities of Arica and Tacna to be held years later, in order to self determine their national affiliation. However, Chile refused to apply the Treaty, and neither of the countries could determine the statutory framework. After the War of the Pacific, an extraordinary effort of rebuilding began. The government started to initiate a number of social and economic reforms in order to recover from the damage of the war. Political stability was achieved only in the early 1900s.

Internal struggles after the war were followed by a period of stability under the Civilista Party, which lasted until the onset of the authoritarian regime of Augusto B. Leguía. The Great Depression caused the downfall of Leguía, renewed political turmoil, and the emergence of the American Popular Revolutionary Alliance (APRA). The rivalry between this organization and a coalition of the elite and the military defined Peruvian politics for the following three decades. A final peace treaty in 1929, signed between Peru and Chile called the Treaty of Lima, returned Tacna to Peru. Between 1932 and 1933, Peru was engulfed in a year-long war with Colombia over a territorial dispute involving the Amazonas department and its capital Leticia. Later, in 1941, Peru became involved in the Ecuadorian-Peruvian War, after which the Rio Protocol sought to formalize the boundary between those two countries. In a military coup on 29 October 1948, Gen. Manuel A. Odria became president. Odría’s presidency was known as the Ochenio. Momentarily pleasing the oligarchy and all others on the right, but followed a populist course that won him great favor with the poor and lower classes. A thriving economy allowed him to indulge in expensive but crowd-pleasing social policies. At the same time, however, civil rights were severely restricted and corruption was rampant throughout his régime. Odría was succeeded by Manuel Prado Ugarteche. However, widespread allegations of fraud prompted the Peruvian military to depose Prado and install a military junta, led by Ricardo Pérez Godoy. Godoy ran a short transitional government and held new elections in 1963, which were won by Fernando Belaúnde Terry who assumed presidency until 1968. Belaúnde was recognized for his commitment to the democratic process. In 1968, the Armed Forces, led by General Juan Velasco Alvarado, staged a coup against Belaúnde. Alvarado’s regime undertook radical reforms aimed at fostering development, but failed to gain widespread support. In 1975, General Francisco Morales Bermúdez forcefully replaced Velasco, paralyzed reforms, and oversaw the reestablishment of democracy.

Peru engaged in a brief successful conflict with Ecuador in the Paquisha War as a result of territorial dispute between the two countries. After the country experienced chronic inflation, the Peruvian currency, the sol, was replaced by the Inti in mid-1985, which itself was replaced by the nuevo sol in July 1991, at which time the new sol had a cumulative value of one billion old soles. The per capita annual income of Peruvians fell to $720 (below the level of 1960) and Peru’s GDP dropped 20% at which national reserves were a negative $900 million. The economic turbulence of the time acerbated social tensions in Peru and partly contributed to the rise of violent rebel rural insurgent movements, like Sendero Luminoso (Shining Path) and MRTA, which caused great havoc throughout the country. Concerned about the economy, the increasing terrorist threat from Sendero Luminoso and MRTA, and allegations of official corruption, Alberto Fujimori assumed presidency in 1990. Fujimori implemented drastic measures that caused inflation to drop from 7,650% in 1990 to 139% in 1991. Faced with opposition to his reform efforts, Fujimori dissolved Congress in the auto-golpe (“self-coup”) of 5 April 1992. He then revised the constitution; called new congressional elections; and implemented substantial economic reform, including privatization of numerous state-owned companies, creation of an investment-friendly climate, and sound management of the economy. Fujimori’s administration was dogged by insurgent groups, most notably the Sendero Luminoso, who carried out terrorist campaigns across the country throughout the 1980s and 1990s. Fujimori cracked down on the insurgents and was successful in largely quelling them by the late 1990s, but the fight was marred by atrocities committed by both the Peruvian security forces and the insurgents: the Barrios Altos massacre and La Cantuta massacre by Government paramilitary groups, and the bombings of Tarata and Frecuencia Latina by Sendero Luminoso. Those incidents subsequently came to symbolize the human rights violations committed in the last years of violence.

During early 1995, once again Peru and Ecuador clashed in the Cenepa War, but in 1998 the governments of both nations signed a peace treaty that clearly demarcated the international boundary between them. In November 2000, Fujimori resigned from office and went into a self-imposed exile, avoiding prosecution for human rights violations and corruption charges by the new Peruvian authorities. Since the end of the Fujimori regime, Peru has tried to fight corruption while sustaining economic growth. In spite of human rights progress since the time of insurgency, many problems are still visible and show the continued marginalization of those who suffered through the violence of the Peruvian conflict.

A caretaker government presided over by Valentín Paniagua took on the responsibility of conducting new presidential and congressional elections. Afterwards Alejandro Toledo became president in 2001 to 2006.

On 28 July 2006 former president Alan García became President of Peru after winning the 2006 elections. In May 2008, Peru became a member of the Union of South American Nations.

On 5 June 2011, Ollanta Humala was elected President.

Peru is a Presidential representative democratic republic with a multi-party system. Under the current constitution, the President is the head of state and government; he or she is elected for five years and cannot serve consecutive terms. The President designates the Prime Minister and, with his or her advice, the rest of the Council of Ministers. Congress is unicameral with 130 members elected for five-year terms. Bills may be proposed by either the executive or the legislative branch; they become law after being passed by Congress and promulgated by the President. The judiciary is nominally independent, though political intervention into judicial matters has been common throughout history and arguably continues today.

The Peruvian government is directly elected, and voting is compulsory for all citizens aged 18 to 70. Congress is currently composed of Gana Perú (47 seats), Fuerza 2011 (37 seats), Alianza Parlamentaria (20 seats), Alianza por el Gran Cambio (12 seats), Solidaridad Nacional (8 seats) and Concertación Parlamentaria (6 seats).

Peruvian foreign relations have historically been dominated by border conflicts with neighboring countries, most of which were settled during the 20th century. Recently, Peru disputed its maritime limits with Chile in the Pacific Ocean. Peru is an active member of several regional blocs and one of the founders of the Andean Community of Nations. It is also a participant in international organizations such as the Organization of American States and the United Nations. Javier Pérez de Cuéllar served as UN Secretary General from 1981 to 1991. Former President Fujimori’s tainted re-election to a third term in June 2000 strained Peru’s relations with the United States and with many Latin American and European countries, but relations improved with the installation of an interim government in November 2000 and the inauguration of Alejandro Toledo in July 2001 after free and fair elections.

Peru is planning full integration into the Andean Free Trade Area. In addition, Peru is a standing member of APEC and the World Trade Organization, and is an active participant in negotiations toward a Free Trade Area of the Americas (FTAA).

Peru is divided into 25 regions and the province of Lima. Each region has an elected government composed of a president and council that serve four-year terms. These governments plan regional development, execute public investment projects, promote economic activities, and manage public property. The province of Lima is administered by a city council. The goal of devolving power to regional and municipal governments was among others to improve popular participation. NGOs played an important role in the decentralization process and still influence local politics.

Regions:

Peru covers 1,285,216 km2 (496,225 sq mi) of western South America. It borders Ecuador and Colombia to the north, Brazil to the east, Bolivia to the southeast, Chile to the south, and the Pacific Ocean to the west. The Andes mountains run parallel to the Pacific Ocean; they define the three regions traditionally used to describe the country geographically. The costa (coast), to the west, is a narrow plain, largely arid except for valleys created by seasonal rivers. The sierra (highlands) is the region of the Andes; it includes the Altiplano plateau as well as the highest peak of the country, the 6,768 m (22,205 ft) Huascarán. The third region is the selva (jungle), a wide expanse of flat terrain covered by the Amazon rainforest that extends east. Almost 60 percent of the country’s area is located within this region.

Most Peruvian rivers originate in the peaks of the Andes and drain into one of three basins. Those that drain toward the Pacific Ocean are steep and short, flowing only intermittently. Tributaries of the Amazon River have a much larger flow, and are longer and less steep once they exit the sierra. Rivers that drain into Lake Titicaca are generally short and have a large flow. Peru’s longest rivers are the Ucayali, the Marañón, the Putumayo, the Yavarí, the Huallaga, the Urubamba, the Mantaro, and the Amazon.

The largest lake in Peru, Lake Titicaca between Peru and Bolivia high in the Andes, is also the largest of South America.The largest reservoirs, all in the coastal region of Peru, are the Poechos, Tinajones, San Lorenzo, and El Fraile reservoirs.

The combination of tropical latitude, mountain ranges, topography variations, and two ocean currents (Humboldt and El Niño) gives Peru a large diversity of climates. The coastal region has moderate temperatures, low precipitations, and high humidity, except for its warmer, wetter northern reaches. In the mountain region, rain is frequent in summer, and temperature and humidity diminish with altitude up to the frozen peaks of the Andes. The Peruvian Amazon is characterized by heavy rainfall and high temperatures, except for its southernmost part, which has cold winters and seasonal rainfall.

Because of its varied geography and climate, Peru has a high biodiversity with 21,462 species of plants and animals reported as of 2003, 5,855 of them endemic. Peru has over 1,800 species of birds (120 endemic), and 500 species of mammals and over 300 species of reptiles. The hundreds of mammals include rare species like the puma, jaguar and spectacled bear. The Birds of Peru produce large amounts of guano, an economically important export. The Pacific holds large quantities of sea bass, flounder, anchovies, tuna, crustaceans, and shellfish, and is home to many sharks, sperm whales, and whales.Peru also has an equally diverse flora. The coastal deserts produce little more than cacti, apart from hilly fog oases and river valleys that contain unique plant life. The Highlands above the tree-line known as puna is home to bushes, cactus, drought-resistant plants such as ichu, and the largest species of bromeliad – the spectacular Puya raimondii. The cloud-forest slopes of the Andes sustain moss, orchids, and bromeliads, and the Amazon rainforest is known for its variety of trees and canopy plants.

The economy of Peru is classified as upper middle income by the World Bank and is the 39th largest in the world. Peru is, as of 2011, one of the world’s fastest-growing economies owing to the economic boom experienced during the 2000s. It has a high Human Development Index of .752 based on 2011 data. Historically, the country’s economic performance has been tied to exports, which provide hard currency to finance imports and external debt payments. Although they have provided substantial revenue, self-sustained growth and a more egalitarian distribution of income have proven elusive. According to 2010 data, 31.3% of its total population is poor, including 9.8% that lives in extreme poverty. Inflation in 2012 was the lowest in Latin America at only 1.8%, but increased in 2013 as oil and commodity prices rose; as of 2014 it stands at 2.5%. The unemployment rate has fallen steadily in recent years, and as of 2012 stands at 3.6%.Peruvian economic policy has varied widely over the past decades. The 1968–1975 government of Juan Velasco Alvarado introduced radical reforms, which included agrarian reform, the expropriation of foreign companies, the introduction of an economic planning system, and the creation of a large state-owned sector. These measures failed to achieve their objectives of income redistribution and the end of economic dependence on developed nations.
Despite these results, most reforms were not reversed until the 1990s, when the liberalizing government of Alberto Fujimori ended price controls, protectionism, restrictions on foreign direct investment, and most state ownership of companies. Reforms have permitted sustained economic growth since 1993, except for a slump after the 1997 Asian financial crisis.Services account for 53% of Peruvian gross domestic product, followed by manufacturing (22.3%), extractive industries (15%), and taxes (9.7%). Recent economic growth has been fueled by macroeconomic stability, improved terms of trade, and rising investment and consumption. Trade is expected to increase further after the implementation of a free trade agreement with the United States signed on 12 April 2006. Peru’s main exports are copper, gold, zinc, textiles, and fish meal; its major trade partners are the United States, China, Brazil, and Chile.

The water and sanitation sector in Peru has made important advances in the last two decades, including the increase of water coverage from 30% to 85% between 1980 and 2010. Sanitation coverage has also increased from 9% to 37% from 1985 to 2010 in rural areas. Advances have also been achieved concerning the disinfection of drinking water and in sewage treatment. Nevertheless, many challenges remain, such as:

• Insufficient service coverage;
• Poor service quality which puts the population’s health at risk;
• Deficient sustainability of built systems;
• Tariffs that do not cover the investment and operational costs, as well as the maintenance of services;
• Institutional and financial weakness; and,
• Excess of human resources, poorly qualified, and high staff turnover.

Peru is a multiethnic nation formed by the combination of different groups over five centuries. Amerindians inhabited Peruvian territory for several millennia before Spanish Conquest in the 16th century; according to historian Noble David Cook their population decreased from nearly 5–9 million in the 1520s to around 600,000 in 1620 mainly because of infectious diseases. Spaniards and Africans arrived in large numbers under colonial rule, mixing widely with each other and with indigenous peoples. After independence, there has been gradual immigration from England, France, Germany, Italy, and Spain. Chinese and Japanese arrived in the 1850s as a replacement for slave workers and have since become a major influence in Peruvian society.

According to a 2015 genealogical DNA testing, the average Peruvian is estimated to be 79.1% Native American, 19.8% European, and 1.1% Sub-Saharan African overall.

With about 31.2 million inhabitants, Peru is the fifth most populous country in South America. Its demographic growth rate declined from 2.6% to 1.6% between 1950 and 2000; population is expected to reach approximately 42 million in 2050. As of 2007, 75.9% lived in urban areas and 24.1% in rural areas. Major cities include the Lima Metropolitan Area (home to over 9.8 million people), Arequipa, Trujillo, Chiclayo, Piura, Iquitos, Cusco, Chimbote, and Huancayo; all reported more than 250,000 inhabitants in the 2007 census. There are 15 uncontacted Amerindian tribes in Peru.

According to the Peruvian Constitution of 1993, Peru’s official languages are Spanish and Quechua, Aymara and other indigenous languages in areas where they predominate. Spanish is spoken by 84.1% of the population and Quechua by 13%, Aymara by 1.7% while other languages make up the remaining 1.2%.Spanish is used by the government and is the mainstream language of the country, which is used by the media and in educational systems and commerce. Amerindians who live in the Andean highlands speak Quechua and Aymara and are ethnically distinct from the diverse indigenous groups who live on the eastern side of the Andes and in the tropical lowlands adjacent to the Amazon basin. Peru’s distinct geographical regions are mirrored in a language divide between the coast where Spanish is more predominant over the Amerindian languages, and the more diverse traditional Andean cultures of the mountains and highlands. The indigenous populations east of the Andes speak various languages and dialects. Some of these groups still adhere to traditional indigenous languages, while others have been almost completely assimilated into the Spanish language. There has been an increasing and organized effort to teach Quechua in public schools in the areas where Quechua is spoken. In the Peruvian Amazon, numerous indigenous languages are spoken, including Asháninka, Bora, and Aguaruna.

In the 2007 census, 81.3% of the population over 12 years old described themselves as Catholic, 12.5% as Evangelical Protestant, 3.3% as other Protestant, Judaism, The Church of Jesus Christ of Latter-day Saints (LDS Church), and Jehovah’s Witness, and 2.9% as non-religious. Literacy was estimated at 92.9% in 2007; this rate is lower in rural areas (80.3%) than in urban areas (96.3%). Primary and secondary education are compulsory and free in public schools.Amerindian religious traditions also play a major role in the beliefs of Peruvians. Catholic festivities like Corpus Christi, holy week and Christmas sometimes blend with Amerindian traditions. Amerindian festivities which were celebrated since pre-Columbian times are also widespread throughout the nation. Inti Raymi, which is an old Inca festival, is still celebrated.

The majority of towns, cities and villages have their own official church or cathedral and patron saint.

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Peruvian culture is primarily rooted in Amerindian and Spanish traditions, though it has also been influenced by various Asian, African, and other European ethnic groups. Peruvian artistic traditions date back to the elaborate pottery, textiles, jewelry, and sculpture of Pre-Inca cultures. The Incas maintained these crafts and made architectural achievements including the construction of Machu Picchu. Baroque dominated colonial art, though modified by native traditions.During this period, most art focused on religious subjects; the numerous churches of the era and the paintings of the Cuzco School are representative. Arts stagnated after independence until the emergence of Indigenismo in the early 20th century. Since the 1950s, Peruvian art has been eclectic and shaped by both foreign and local art currents.

Peruvian literature is rooted in the oral traditions of pre-Columbian civilizations. Spaniards introduced writing in the 16th century; colonial literary expression included chronicles and religious literature. After independence, Costumbrism and Romanticism became the most common literary genres, as exemplified in the works of Ricardo Palma. The early 20th century’s Indigenismo movement was led by such writers as Ciro Alegría and José María Arguedas. César Vallejo wrote modernist and often politically engaged verse. Modern Peruvian literature is recognized thanks to authors such as Nobel laureate Mario Vargas Llosa, a leading member of the Latin American Boom.

Peruvian cuisine blends Amerindian and Spanish food with strong influences from Chinese, African, Arab, Italian, and Japanese cooking. Common dishes include anticuchos, ceviche, and pachamanca. Peru’s varied climate allows the growth of diverse plants and animals good for cooking. Peru’s diversity of ingredients and cooking techniques is receiving worldwide acclaim.

Peruvian music has Andean, Spanish, and African roots. In pre-Hispanic times, musical expressions varied widely in each region; the quena and the tinya were two common instruments. Spaniards introduced new instruments, such as the guitar and the harp, which led to the development of crossbred instruments like the charango. African contributions to Peruvian music include its rhythms and the cajón, a percussion instrument. Peruvian folk dances include marinera, tondero, zamacueca, diablada and huayno.

Extension: 1´285,160 square kilometers.
Population: 31 millions habitants.
Language: Officially Spanish , English generally understood.
Government: Democratic Elections every 5 years.
Electricity: 220 AC – 60 cicles
Time: 5 hours behind GMT
Religion: Roma Catholics, complete religion freedom
Weights and Measures: Metric system
Regions: Pacific cost, Andean highlands and Amazon rainforest

Telephones codes:

Mondat to Friday: Business: 09:00 to 17:00 Shops: 10:00 to 21:00
Saturday and Sunday: Business: __:__ to __:__ Shops: 10:00 to 21:00

All mayor banks are represented in Lima
Mondat to Friday: 09:00 to 18:00
Saturday: 09:00 to 12:00

All mayor credit cards are accepted in Perú

Perfectly save in the good hotels and restaurants. Carbonated and bottled water available everywhere.

Hand made silver and gold jewels are bargains. Alpaca and Vicugna sweaters, furs, rugs can be found in a great variety,. Hand crafts and ceramic work are exelent.

Perú

Three natural regions: Cost, Highlands, Amazon Jungle.

Cost: December to March Summer season.
Andean Highlands: December to March rainy season.

April to November, Dry season sunny days and cold nights. Climate very dry for the skin.
Amazon Jungle: April to November, sporadic showers all year round, tropical weather hot and humid

February: Puno; Virgen de la Candelaria, Lady of the Puno city, typical dances, accompanied by musical bands take place on the main day which is on February 2nd. About eight days later , but always on Sunday, the Octava is celebrated . This is one week of dances in beautiful finery an exhibition of nearly 80 dancing groups displaying multicolor costumes. You will see famous dances like La Diablada, Morenadas, , Sicuris, Mid-week there is the Cacharpari or farewell to the band of musicians and dancers.April: Lima; Peruvian Paso fino horses, Exhibition of the most outstanding entries in different categories , attended by the best breeders in the country.

Holly Week ( Eastern ) The most famous religioust feast in Perú, The famous, Semana Santa de Ayacucho.

May: Adoration of the Hollu Cross Cusco and Puno. Lord of Coyllority, the Ice Party, the loal people from Ocongate.

June: Corpus Christi , this religious party is the most lavish celebration of Cusco, all Saints and Virgins images come from all parish around the Cathedral on the Main Square to visit the Corphus Christy. Inti Raymi ( the Sun festival ), Inca ceremony for his god the Sun every solstice June 24th the ceremony take a place from Coricancha to Saqsayhuaman in Cusco city.

July: Virgen of Carmen in Pauartambo and Tres Cruces de Oro for Sunrise from the border of the Andes to the East Horizon looking the massive amazon jungle. 28th of July Independence day of Perú .

October: El Senor de Los Milagros (Lord of Miracles)
December: 23rd and 24th Santuranticuy.